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The more general assumptions with which there begins the Pure Logic of the Choice. To meIt is represented that the basic differences two.
First, assumptions with which there begins the Pure Logic of the Choice, are the facts,
Being, as far as we know, the general for any human thinking.
It is possible to consider them as the axioms defining and establishing borders of sphere,
In which we are capable to understand, or to reconstruct in mind, Processes of thinking of other people. Hence, they have the universal
Applicability in that sphere which us interests, - though, of course, a question about
Borders of this sphere in concreto
Without delay concern type of human activity (that that we ordinary We name "rational" or even simply "conscious" unlike "Instinctive"), rather than to concrete conditions at what it is made. However assumptions, or hypotheses which we should enter when we want
To explain social processes, relations of thinking of the individual to the external concern
To the world. They are connected with a question, in what measure and how its knowledge
Reach conformity with the external facts. And such hypotheses necessarily should
To take the form of assertions about causal relationships, how experience creates
Knowledge.
Secondly, in sphere of Pure Logic of the Choice our analysis can be made Comprehensive, otherwise, here we can develop the formal device, Covering all conceivable situations. Unlike it auxiliary hypotheses Necessarily should have selective character, that is it is necessary for us To select from an uncountable variety of possible situations such ideal
Types as which for any of several reasons we consider especially relevant for
Conditions of the real world. [The differentiation conducted here can help in
Overcoming of old disagreements between economists and sociologists apropos Roles which "ideal types" play economic theory arguments. Sociologists often underlined that usual procedures of an economic theory Include an assumption about certain ideal types, whereas Economists-theorists indicated that their argument carries so Universal character that it is not required to resort to any "the ideal
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