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That they Uoznachajuty same. Result of reflexions that we actually do, undoubtedly, somehowDiscourages. And still it is impossible, it seems to me, to doubt not only that,
That we arrive and in an ordinary life and in social studies, when We talk about actions of other people giving in to judgement, but also that
It is a unique method for what Uponimaty in general is possible that others do
People. Hence, we should start with this sort of reasonings always, When we discuss that is known to all of us as specifically human, or Giving in to judgement, activity. All of us we know that we mean, speaking,
That we see person Uigrajushchegoy or Urabotajushchegoy, the person doing those or
It is Unamerennoy, or saying that the person seems Udruzheljubnymy or the man
Things in this or that concrete case, I am assured, anybody from us is not capable
To transfer, and any science not in a condition to name - on all occasions, While - all various physical signs on which we learn about presence Such things. The general attributes which elements of any of these have Classes, not is attributes physical, but should be something other. Very important consequences follow from this that every time, when we We interpret acts of man as to some extent comprehended and Purposeful, whether it be in an ordinary life or in social studies, to us It is necessary to define and objects of human activity, and various kinds Actions not in physical terms, and in terms of opinions or intentions Characters; so, thanks to it we can from concepts about objects To remove any analytical conclusions about what will be actions. If
We define object in terms of the relation to it the person, from here, certainly
Follows that our definition of object means a certain assertion about Volume, what relation of this person to this thing. When we say that at The person there is a food or money or that he says a word, we mean,
That he knows that it is possible to eat the first, the second can be used for purchase
Something also that the third can be understood - and, possibly, still many other things.
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