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INDIVIDUALISM
The chapter I. Individualism: true and false
Dublin, on December, 17th 1945it. It is published: Hodges, Figgis and Co., Ltd., Dublin, e
B.H. Blackwell, Ltd., Oxford, 1946.
From the eighteenth century and revolution, as from the general Source, there were two currents: the first conducted People to free institutes, whereas the second Directed them to the absolute power. Alexis it Tokvil
To preach today any accurately formulated principles Public order - means almost for certain to earn a label torn off
From a life of the doctrinaire. Began to be considered as a sign of impartial mind, when in
Social problems do not adhere to firm principles, but decide each Problem "as it is in itself"; when mostly are guided by Expediency and with readiness go on compromises between the opposite
The points of view. However principles have a method to confirm, even if they
Do not admit obviously, and only are meant by separate decisions or Are present only as vague ideas that follows also that not
It is necessary to do. And it was received that under a signboard "individualism,
Socialism "we in practice fast move from company of free individuals to To company completely collectivist sense.
I not only intend to protect a certain general principle of the social
The organisations, but also I will try to show that disgust for the general principles and
Preference to pass from one special case to other show a fruit Movement which with "inevitability of course" conducts us back from
The public order which is based upon the general recognition of known principles, to
To system in which the order forms by means of direct orders.
After experience of thirty last years, seemingly, it is not so necessary to prove that without
Principles we start to go down stream simply. The pragmatical approach,
Dominating during this period, not only has not strengthened our power over events,
But has actually led us to such state of affairs which nobody wished; and Unique result of our neglect principles became, apparently, That us the logic of events whom we vainly try operates
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