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Cit. Also: "company forms conduct the origin from not clear and kept awayThe beginnings; they arise - long before a philosophy birth - from instincts, instead of
From reflexions of the person... We attribute to a preliminary plan that There was known only from experience, that any human wisdom not
Could expect, at that, that any authority - without the consent with moods and
Customs of time - could not give the chance to execute to the individual"
(ibid., p. 187, 188). Reasonably interestingly to compare these places to the similar
Statements in which Ferguson's contemporaries expressed the same basic idea
The British economists of XVIII century: Josiah Tucker, Elements of Commerce (1756),
It is reprinted in: Josiah Tucker: A Selection from His Economic and Political
Writings, ed. R.L. Schuyler (New York, 1931), p. 31, 92: "the Main thing not in that,
To destroy or weaken self-love, but in giving to it such Orientation at which it can promote public interest At prosecution own... The Valid purpose of the present chapter, Actually, also consists in showing, how universal it
Human nature, the self-love, can in the case under consideration (as well as in all
Other) to receive such orientation that will serve public To interests thanks to those efforts which it begins to excite at Prosecution of own interest ". Adam Smith, Wealth of Nations (1776), ed. Cannan, I, 421: "... Directing this industry thus, That its product had the maximum value, it pursues only Own benefit, and in this case, as well as in many other things, it invisible
By hand it is directed to the purpose which absolutely and did not enter into its intentions; at
It the company not always suffers that this purpose did not enter into it Intentions. Pursuing own interests, it it is frequent more effective As image serves interests of company than when meaningly aspires
To do it ". (Rus. The lane: Smith A.Issledovanie about the nature and the riches reasons
The people. It, "Sotsekgiz", 1962, with. 332.) Compare also: The Theory of Moral
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