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To love. But after all is and a lot of love in mankind, and almost similar Christ's love, I know it, Ivan...-- Well I for the present do not know it and I can not understand, and uncountable
Set of people with me too. A question after all in, whether from bad qualities of people
It occurs, or that such is their nature. In my opinion Christ's
The love to people is in his way impossible miracle on the earth. However, it was
God. But we not gods. We will put, I for example can deeply suffer, but other
Never after all can learn, to what degree I suffer, because it
Other, instead of I, and moreover seldom the person will agree to recognise other for
The sufferer (it is exact as if it is a rank). Why will disagree, how you think?
Therefore, for example, that from me badly smells that at me the silly person, therefore
That I time have once crushed to it a foot. Furthermore suffering and suffering:
The humiliating suffering humiliating me, hunger, for example, still will admit in
To me my benefactor, but hardly above suffering, for idea, for example, no, it
It in rare unless cases will admit, because it, for example, will look on
Me and suddenly will see that at me not so that person, what on its imagination
Should be at the person suffering for such, for example, idea. Here it Also deprives of me now the blessings and even at all from malicious heart. Poor, especially noble beggars, should outside never
Near and even have sometimes published, but close almost never. If it was As on a scene, in ballet where beggars when they appear, come in Silk tatter and fragmentary laces also beg, gracefully dancing,
Well then still it is possible to admire them. To admire, but it not to love. But
There is enough about it. I should put only your on my end. I wanted
To start talking about suffering of mankind in general, but better we will stay on
Sufferings of one children. It will reduce the sizes of my argument of times in
Ten, but it is better already about one children. The not more favourably for me, certainly.
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