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Image sizes: 256x256, 128x128, 48x48, 32x32, 24x24, 16x16 File formats: BMP, GIF, PNG, ICO ![]() ![]() ![]() ![]() Tags: breville icon espresso, icon editing software, valentine buddy icon, xp stock icons, cool internet iconsCaused as it seems to me, belief that we can define Historic fact in physical terms, from the point of view of it Existential co-ordinates. But a subject defined as, say, - in 1618 - 1648 it, at all is not one historical Object. Within the limits of the existential continuum defined In a similar way, we can find any number of interesting social phenomena, Which for the historian represent absolutely various objects: history Families it, painting development, change of legal institutes etc., - which Can be connected or not but which make parts of one social The fact no more, than any pair of other events of human history. This or Any other concrete period as that not is certain UistoricheskyThe facts, not is individual historical object. Proceeding from our interests, we We can set any number of the diverse questions concerning by this period, And, accordingly, we should give different answers and create various models The interconnected events. At various times historians and arrive, Because them different questions interest. However as only the set The question allocates with us from an infinite variety of public events, Found out by us in any given time and a place, certain group The interconnected events which it is possible to name one historic fact, that, As prompts the experience, different answers of people to different questions do not prove, That they adhere to different views on the same historic fact. At the same time there are no reasons why historians at various times, possessing The identical information, should answer the same questions Differently. However only it would justify the thesis about the ineradicable Relativities of historical knowledge. I mention it because historical it - a typical product so Named Uistoritsizmay who actually is generation Volume that social phenomena are always given us the same as are given us natural The facts. They are accessible to us only because we are capable to understand, I honour others People speak to us, and we can be understood, only interpreting intentions and ![]()
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