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Legal it which would protect property of citizens from confiscation on Whims of the tyrant. On the contrary, misled by thought that richesOne is at the bottom of poverty of others, people even approved custom of tyrants
To select at the most successful merchants their property. It excluded the large
Accumulations of capital also barred the way to those advantages which arose In the presence of significant investments. It interfered with occurrence
To "bourgeoisie" and, hence, to occurrence of the people, capable to patronise
To writers, artists, inventors. To natives of the people have been cut off all
Ways to advancement, except one: it was possible to achieve something only service
To princes. The western company was community of the individuals competing in
To struggle for the maximum awards, east - concourse of the broken lines entirely depending from
Favour of the tsar. The vigorous young man in the West looks at the world as in the field
The activity where he can achieve in total popularity, honours,
Riches - for its ambition are not present anything unattainable. Its coeval, languid
And the weakened young man of the East, is capable to repeat a way ordered only
Environment. The noble self-trust inherent in the European, has found the shining
Expression in the Sofoklovsky choral hymn in "Antigone" singing of the person and
Its enterprise, in Beethoven's Ninth Symphony. Anything similar never Sounded in the east.
Whether it that descendants of the people who have created a western civilisation, have refused
From freedom also have voluntary given itself to the power of the omnipotent state? That
They have agreed to be small screws in the huge car invented and resulted In movement by the all-powerful leader? Really by an example stayed in the
Development of civilisations they will refuse ideals for the sake of which achievement was
One thousand victims is brought not? Ruere in servitium, they were loaded in slavery, is sad ascertained Tatsit, Speaking about Romans of times of Tiberija.
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